S
Charvaka
Ashram
at Victor’s Way in Roundwood, Ireland Our patron is
the systems analyst Alan Turing |
Commentary
& Analyses The Charvaka’s basic response
to life The Charvaka denies the
fatalism of the priest The Charvaka’s basic response
to life Rebuffing the
accusation of atheism Understanding
biological systems Under construction
The split
human The sculpture
represents the miserable state of mind of the undecided human. |
Refining the Charvaka
mind-set Recap: The Charvakas were ancient Indian observers/scientists who probed1 their
sense-perceptions of the everyday world2 for their trueness3
content. They were called nastika4 because
they claimed the soul/self was identical with the body and died with it.
Traduced priestly wisdom (i.e. astika), considered by the Charvaka
as ‘FAKE NEWS’, had it that the soul/self was different from the
body and immortal. The Charvakas claimed that observed realities emerged as
transient combination of 4 primary, hence true (?) bodies, i.e. earth, water, fire and air.5,6 At death the combination
dissolved without residue.7 They claimed that personal (thus anecdotal) conceptions
rather than perceptions of the alleged given did not validate notions/fantasies
such as God, the immortal soul (or self), karma, heaven, hell, moksha, reward and punishment for moral failings and so
on. Moreover, the Charvakas maintained
that those notions (as useful lies) were simply fantasies8
invented by priests to enrich and empower themselves. From the foregoing the Charvakas deduced that the smartest thing to do in the here for
the everyday bloke or gal and now was to increase one’s pleasure.9 Fast forward to the 21st
century.10 The Charvaka mind-set11 has not
changed. But its perception capability has been upgraded by vastly enhanced
data (hence contact) sensing and in-formation analysing technology.12 And so the modern Charvaka asks the same questions as did his ancient and
rather primitive ancestor. He too wants to understand the essential content
(and/or function) of realness/truth, how life/bodies emerge, the purpose of
life, if any,13 and how to get from birth to death with greatest
amount of pleasure.14 © 2021 by Victor Langheld |
1.
To wit: ‘chewed
on’, analysed, zoomed in and so enlarged the given/perceived to gain a more
precise view. They appeared to have derived their ‘truths’ from tangible,
i.e. contact (rather than material) evidence. 2.
Because they
probed the tangibly given, i.e. the every-day world, they were also called Lokayatas (or ‘worldly’). 3.
Or realness. In
short, the Charvaka
mind-set sought valid/true (i.e.
real) knowledge from actual percepts, i.e. (i.e.
absolute) tangibles. Apparently they did not
analyse their truth criterias for their
utility or usefulness. 4.
To wit:
‘deniers or negativists’ (Frauwallner 1973) 5.
For which reason
the astika fantasists
of the supernatural, primarily the
Vedic Brahmins, maliciously named and
stigmatised them materialists. Today’s Charvaka, with
the benefit or much refined observation, self-identifies as tangiblist, i.e. who derives his/her
knowledge (Latin: scientia) from (the affect of) contact. 6.
The 21st
century Charvaka (i.e. scientist) understands that identifiable
realities (i.e. the bits that make up the (allegedly) material world,
Sanskrit: loca) emerge as automatic and blind responses by, or affects of the interaction of the 4 basic (limiting) forces
of nature and which constrain the chaos of random momenta (i.e. of quantised
turbulence) into cognisable (because repeating) patterns. more
… 7.
That is to say,
that a given identity, as cognisable composite unit, dissolved without trace,
though not necessarily its constituent bits each with its own identity. Since
identity (and its driver, the fantasised soul) dissolved at death, the notion
of an immortal (i.e. abiding) soul (or self) and of retribution for good and
bad deeds was deemed fake but not necessarily useless news. 8.
Indeed
placebos; or pain reducing psychological opioids (so Marx). Today one would
describe religious beliefs in the supernatural as confidence tricks. Tiffany, the dung
beetle The dung-beetle (or scarab), named Tiffany, derived
from Greek theophanos = manifestation of God, was worshipped by the ancient Egyptians as manifestation
of universal renewal, rebirth, regeneration and so on. Here, in Victor’s Way, the Irish Charvaka Ashram, it represents the natural recycling function basic
to all dynamic emergent systems. The dung-beetle was made by D.V. Murugan
in Mamallapuram, Tamil Nadu, India. 9.
For which
reason they (like the Epicureans in Greece) were vilified as hedonists, notwithstanding
the Vedic admonition to perfect one’s kama (i.e. pleasure, possibly love-life?). 10.
In the
meantime, the ancient Europeans emerged the notion of empiricism, i.e. that knowledge/truth derived can only be
derived from actual experience. Later on, starting with the Age of
Enlightenment (and modern science), the notion of naturalism came to the fore and which proposed that nature (Greek: physis) alone,
rather than a supernature (Greek meta-physis) (i.e.
God)
is the only source of true knowledge. 11.
To wit: the
scientific mind-set that follows ‘hard’ (i.e. derived from the quantised
emergence and observation of nature) evidence and denies the validity, but not local usefulness, of the supernaturalism of religious belief and its rituals, rites and promises.
Amongst the educated of most affluent 1st world enclaves of the
world the
naturalist Weltanschauung (and so the Charvaka mind-set) is in the ascendent. Not so those opting
for the utilitarian view chooses to believe that, ‘True is what is useful’ (for my survival). 12.
For instance,
by electronic microscopes, radio telescopes and big data analysis. 13.
i.e. in
particular (i.e. local) and in general (i.e. universal or common). 14.
Or the least
amount of pain (Sanskrit: dukkha) |
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